Terapi Bekam Thibb al-Nabawi pada Era Modern: Kajian Living Hadis
Thibb al-Nabawi Cupping Therapy in the Modern Era: A Study of Living Hadith
Abstract
This study examines the application of cupping therapy in the context of Thibb al-Nabawi, or the medicine of Prophet Muhammad saw. The author uses qualitative methods and field research to analyze the benefits of cupping therapy and its relevance in the modern era. Cupping, or al-hija>mah, is a traditional method that removes stagnant blood or toxins from the body through the skin. The concept of Thibb al-Nabawi provides a strong foundation for modern cupping therapy, emphasizing cleanliness, caution, and the spiritual dimension in healing. Living hadith supports this practice with the belief that there is a cure for every disease decreed by Allah SWT. Prophet Muhammad saw stated that cupping is the best treatment in Islam. Sunnah cupping practices in Indonesia follow Islamic principles with ethical guidelines and manners reflecting Islamic teachings. The acceptance of cupping therapy by modern society indicates its recognition as a preventive measure to enhance overall health. The transformation of cupping therapy through modern technology maintains the relevance of this traditional practice in contemporary healthcare. This study provides insights into the relevance and positive contributions of cupping therapy in healthcare while preserving Islamic values.
Downloads
References
Aboonq, Moutasem S. “Al-Hijamah (Wet Cupping Therapy of Prophetic Medicine) As a Novel Alternative to Surgery for Carpal Tunnel Syndrome.” Neurosciences 24, no. 2 (2019). https://doi.org/https://doi.org/10.17712%2Fnsj.2019.2.20180036.
Abu> ‘Abdullah Ahmad ibn Muhammad ibn Hanbal ibn Hila>l. Musnad Al-Ima>m Ahmad Ibn Hanbal. Muassasah al-Risa>lah, 2001.
Arif, Abdul Hamid, wawancara oleh Muhammad Satrio Wibowo Zaki, dkk. (24 September 2023).
Halim, Abd. “Dialektika Hadis Nabi Dengan Budaya Lokal Arab.” DINIKA : Academic Journal of Islamic Studies 4, no. 1 (2020): 65–82. https://doi.org/10.22515/dinika.v4i1.2060.
Hidayati, Hanik Badriyah, Mohammad Hasan Machfoed, Kuntoro Kuntoro, Soetojo Soetojo, Budi Santoso, Suroto Suroto, and Budi Utomo. “Bekam Sebagai Terapi Alternatif Untuk Nyeri.” Neurona 36, no. 2 (2019): 148–56. https://doi.org/10.52386/neurona.v36i2.69.
Jouny, Soad K. Al. “The Effect of Wet Cupping on Quality of Life of Adult Patients with Chronic Medical Conditions in King Abdulaziz University Hospital.” Saudi Medical Journal 38, no. 1 (2017). https://doi.org/https://doi.org/10.15537%2Fsmj.2017.1.15154.
Junaid, Hamzah. “Kajian Kritis Akulturasi Islam Dengan Budaya Lokal.” Jurnal Diskursus Islam 1, no. 1 (2013): 56–73.
Kintoko, and Hardi Astuti Witasari. Buku Ajar Pengobatan Nabawi. 1st ed. Yogyakarta: Deepublish, 2022.
Muhammad ibn ‘Isa ibn Saura>h ibn Mu>sa> ibn al-D{ahha>k. Sunan Al-Tirmidhi. Mesir: Shirkah Maktabah wa Mat{ba’ah Mus{t{a>fa al-Ba>bi> al-Hilbi>, 1975.
Muhammad ibn Isma>’i>l Abu ‘Abdullah al-Bukha>ri> al-Ju’fi. S{ahih Al-Bukha>ri>. Da>r Tu>q al-Naja>h, n.d.
Munirah, Munirah. “Penggunaan Al-Qur’an Dan Hadis Di Balik Komersialisasi Thibbun Nabawi Di Media Sosial.” Al-Izzah: Jurnal Hasil-Hasil Penelitian 18, no. 1 (2023): 89. https://doi.org/10.31332/ai.v0i0.6010.
Nur Adhi, Hanif Acep. “Thibbun Nabawi Dalam Perspektif Yusuf Al Qaradhawi.” El-Sunnah: Jurnal Kajian Hadis Dan Integrasi Ilmu 4, no. 1 (2023): 13–24. https://doi.org/10.19109/elsunnah.v4i1.17607.
Nuril Fajri. “Al-Tadabbur: Jurnal Kajian Sosial, Peradaban Dan Agama Bekam Sebagai Alternatif Pengobatan Perspektif Sains Dan Hadis Nuril Fajri.” Al-Tadabbur: Jurnal Kajian Sosial, Peradaban Dan Agama 1, no. 2 (2021): 305–22.
Qudsy, Saifuddin Zuhri. “Living Hadis: Genealogi, Teori, Dan Aplikasi.” Jurnal Living Hadis 1, no. 1 (2016): 177. https://doi.org/10.14421/livinghadis.2016.1073.
Rafida, Syahri, Anatun Aupia, and Saifurrahman. “Pengaruh Terapi Bekam Terhadap Kadar Asam Urat (Uric Acid) Pada Penderita Gout Arthritis Di Wilayah Kerja Puskesmas Korleko.” ProHealth Journal 19, no. 1 (2022). https://doi.org/http://dx.doi.org/10.59802/phj.202219153.
Salman, Heriadi, and Amirah. “Sistem Pakar Thibbun Nabawi.” Prosiding Seminar Ilmiah Sistem Informasi Dan Teknologi Informasi IX, no. 2 (2020): 151–59. https://ejurnal.dipanegara.ac.id/index.php/sisiti/article/view/690.
Sari, Flori Ratna, M Arskal Salim GP, Fika Ekayanti, and Imam Subchi. Bekam Sebagai Kedokteran Profetik Dalam Tinjauan Hadis, Sejarah Dan Kedokteran Berbasis Bukti. Edited by Flori Ratna Sari and Saiful Anwar. 1st ed. Depok: PT Raja Grafindo Persada, 2018. http://repositorio.unan.edu.ni/2986/1/5624.pdf%0Ahttp://fiskal.kemenkeu.go.id/ejournal%0Ahttp://dx.doi.org/10.1016/j.cirp.2016.06.001%0Ahttp://dx.doi.org/10.1016/j.powtec.2016.12.055%0Ahttps://doi.org/10.1016/j.ijfatigue.2019.02.006%0Ahttps://doi.org/10.1.
Solomon, Bert. “Myosfical Cupping vs Traditional Cupping, Knoxville Spine & Sports.” Accessed September 27, 2024. https://www.knoxvillespineandsports.com/blog/myofascial-cupping-vs-traditional-cupping/.
Sutriyono, Muhammad Rodham Robbina, and Meksianis Zadrak Ndii. “The Effects of Wet Cupping Therapy in Blood Pressure, Glucose, Uric Acid and Total Cholesterol Levels.” Biology, Medicine, & Natural Product Chemistry 8, no. 2 (2019). https://doi.org/https://doi.org/10.14421/biomedich.2019.82.33-36.
Syahruramdhani, Falasifah Ani Yuniarti, Tri Ega Septiana, and Evi Mustikasari. “The Effect of Wet Cupping Therapy on Blood Pressure and Total Cholesterol on Healthy Young Male Adults.” Open Access Macedonian Journal of Medical Sciences 9 (2021). https://doi.org/https://doi.org/10.3889/oamjms.2021.5854.
Taufik, Muhammad. “Harmoni Islam Dan Budaya Lokal.” Jurnal Ilmiah Ilmu Ushuluddin 12, no. 2 (2016): 255. https://doi.org/10.18592/jiu.v12i2.692.
Wicaksono, Teguh Dwi, and T A Larasati. “Mekanisme Bekam Sebagai Terapi Alternatif Dalam Menurunkan Hipertensi.” Majority 5, no. 2 (2016): 112–19. http://juke.kedokteran.unila.ac.id/index.php/majority/article/view/1086/926.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Pemberitahuan Hak Cipta
Penulis yang menerbitkan bersama Islamic Review: Jurnal Riset dan Kajian Keislaman menyetujui ketentuan berikut:
- Penulis mempertahankan hak cipta dan memberikan jurnal hak publikasi pertama dengan karya yang dilisensikan secara bersamaan di bawah Lisensi Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0) yang memungkinkan orang lain untuk berbagi karya dengan pengakuan kepenulisan karya dan publikasi awal dalam jurnal ini.
- Penulis dapat membuat pengaturan kontrak tambahan yang terpisah untuk distribusi non-eksklusif dari versi jurnal yang diterbitkan dari karya tersebut (misalnya, mempostingnya ke repositori institusi atau menerbitkannya dalam sebuah buku), dengan pengakuan awal publikasi di jurnal ini.
- Penulis diizinkan dan didorong untuk memposting karya mereka secara online (misalnya, di repositori institusional atau di situs web mereka) sebelum dan selama proses pengiriman, karena dapat menghasilkan pertukaran yang produktif, serta kutipan lebih awal dan lebih besar dari karya yang diterbitkan.
Karya ini dilisensikan di bawah Creative Commons Attribution-ShareAlike 4.0 International License.