Development of Classical Fiqh towards Contemporary: Relevance of Thought of Islamic Figures and Operational Transformation of Fiqh Products
Keywords:
Fiqh Products, Muamalah, Islamic Figure, Contemporary Fiqh
Abstract
The purpose of writing the article is expected to reflect on the thoughts of Islamic figures who have contributed to the welfare of the fiqh muamalah field, as well as to review the operational transformation of fiqh products from time to time. The need for actualization to guide in responding to the challenges or problems of today's society makes it important to reflect on the historical development of the relation to fiqh muamalah that existed before. The method used in this paper is to collect various sources of literature from previous research or library research for descriptive analysis and find the values. As for the results, the authors found that the thoughts of Islamic figures such as Abu Yusuf, Al-Ghazali, Ibn Khaldun, and Ibn Taimiyah still have relevance in the present, the operational fiqh in the development of the classical period can still be drawn from its elasticity. This provides enthusiasm for young scholars to continue to develop their thoughts in providing benefits to their environment by upholding sharia principles, tabarru agreements between people, and the spirit of exploring Islamic treasures in responding to today's problems.
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Yunus, H. M. (2014). Pemikiran Yusuf Qardawi Tentang Penyelesaian Masalah Fiqh Kontemporer. Anida’, 39(2), 215–231.
Aini, Q. (2022). Tinjauan Hukum Islam Terhadap Produk Ar-Rahn Usaha Mikro Haji Pegadaian. Wahana Islamika: Jurnal Studi Keislaman, 8(1), 51–85.
Ali, M. (2021). Volume 2, No 1, Februari 2021. 2(1), 1–21.
Almahmudi, N. M. (2022). Transformasi Akad Muḍārabah Dari Konsep Fikih Ke Akad Perbankan. LABATILA: Jurnal Ilmu Ekonomi Islam, 5(2), 2022.
Alnashr, M. S., & Suroso, A. (2020). the Thoughts of K.H. Bisri Mustofa’S Moral Education and Its Relevance With Development of Character Building. Santri: Journal of Pesantren and Fiqh Sosial, 1(1), 89–108. https://doi.org/10.35878/santri.v1i1.201
Amrin, A., Khairusoalihin, K., & Muthoifin, M. (2021). Tax Modernization in Indonesia: Study of Abu Yusuf’S Thinking on Taxation in the Book of Al-Kharaj. Profetika: Jurnal Studi Islam, 23(1), 30–42. https://doi.org/10.23917/profetika.v23i1.16792
Aziz, J. A. (2022). Akad Muamalah klasik dari konsep fikih ke produk perbankan (Cet.1). Kalimedia.
Essid, M. Y. (1987). Islamic Economic Thought. Todd Lowry, S. (Eds) Pre-Classical Economic Thought. Recent Economic Thought Series Springer, 10. https://doi.org/https://doi.org/10.1007/978-94-009-3255-5_6
Faiqah, A. (2021). PANDANGAN HUKUM EKONOMI SYARIAH TERHADAP PRODUK TABUNGAN EMAS PADA PEGADAIAN SYARIAH KANTOR PUSAT DAN KESESUAIANNYA DENGAN FATWA DSN-MUI NO.77 TAHUN 2010 (Studi Kasus: Pegadaian Syariah Kramat Raya Jakarta Pusat).
Fitriani, R. (2019). PEMIKIRAN EKONOMI ISLAM IBNU KHALDUN ISLAMIC ECONOMIC THOUGHT OF IBNU KHALDUN. Maro; Jurnal Ekonomi Syariah Dan Bisnis, 2(2), 128–142.
Hakim, M. L. (2019). Aplikasi Konsep Fiqh Sosial KH. MA. Sahal Mahfudh terhadap Batas Usia Perkawinan dalam Pasal 7 Ayat (1) Undang-Undang Perkawinan. Islamic Review : Jurnal Riset Dan Kajian Keislaman. https://doi.org/10.35878/islamicreview.v8i2.174
Hanani, G. Q., & Kurniaty, V. (2022). Relevansi Pemikiran Ekonomi Menurut Umer Chapra Dan Konsep Uang Menurut Al-Ghazali. Eqien-Jurnal Ekonomi Dan Bisnis, 9(2), 196–204.
Handoko, L. H. (2020). History of Islamic Economic Thought: A Content Analysis. Library Philosophy and Practice, 2020(October), 1–14.
Henry, K. (2020). Konsep Ekonomi Ibnu Khaldun Dan Relevansinya Dengan Teori Ekonomi Modern (Studi Analisis Konsep Ekonomi Dalam Kitab Muqaddimah). Al-Fikra : Jurnal Ilmiah Keislaman, 19(1). https://doi.org/10.24014/af.v19i1.10064
Hidayat, M. R. (2015). Analisis Fikih Klasik Terhadap Badan Hukum Sebagai Aqid. Al Iqtishadiyah Jurnal Ekonomi Syariah Dan Hukum Ekonomi Syariah, 2(2), 46–60. https://doi.org/10.31602/iqt.v2i2.379
Ishaq. (2017). Pembaharuan dalam ijtihad fikih. In Fikih Kontemporer Sebuah Dialektika (p. 321). Manhaji.
Jamil, M. dkk. (2017). Fikih Kontemporer Sebuah Dialektika. Manhaji.
Khoirunnazilah, nurwanti and L. (2022). PERKEMBANGAN KONSEP RAHN DALAM PEGADAIAN. Jurnal Ilmu Akuntansi Dan Bisnis Syariah, IV(01), 34–47.
Lukito, R. (2022). Sosiologi Hukum (Islam) merealisasikan Quid Juris dan Quid Facti (Cet.1). Suka Press.
Muarif, A. D., Asmani, J. M., Ni’am, M. M., & Abdillah, S. (2022). Productive Economic Da’wah of KH. MA. Sahal Mahfudh. Santri: Journal of Pesantren and Fiqh Sosial, 3(2), 151–170. https://doi.org/10.35878/santri.v3i2.545
Mubarok, A. B., & Witro, D. (2022). Relevansi Pemikiran Ekonomi Abu Yusuf dan Al Syaibani dengan Kebijakan Ekonomi di Indonesia. TAWAZUN : Journal of Sharia Economic Law, 5(1), 1. https://doi.org/10.21043/tawazun.v5i1.13389
Mukaromah, H., & Rizal, F. (2021). Relevansi Pemikiran Ekonomi Islam Abu Yusuf Dengan Mekanisme Pasar Modern. Journal of Islamic Economics and Philanthropy, 4(01), 1063–1079. https://doi.org/10.21111/jiep.v4i01.5640
Nur, R. (2020). the Contribution of Abu Yusuf’S Thought: Islamic Economic Law Renewal in the Public Finance. Al-Bayyinah, 4(1), 52–69. https://doi.org/10.35673/al-bayyinah.v4i1.660
Purnamasari, P., Kurniaty, K., & Rozak, P. (2022). Operasional Produk Investasi Emas Pada Pegadaian Syariah Ditinjau Dari Prinsip Ekonomi Islam. Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan, 16(2), 542. https://doi.org/10.35931/aq.v16i2.913
Satar, M., & Ahmad, L. O. I. (2022). GADAI (RAHN) DALAM PERSPEKTIF HADITS NABI MUHAMMAD SAW. 5(Economos :Jurnal Ekonomi dan Bisnis), 114–118.
Syamsul, A. (2007). Hukum Perjanjian Syariah Studi tentang teori akad dalam fikih muamalah. PT Raja Grafindo Persada.
Yunus, H. M. (2014). Pemikiran Yusuf Qardawi Tentang Penyelesaian Masalah Fiqh Kontemporer. Anida’, 39(2), 215–231.
Published
2023-06-27
How to Cite
Latifah, U., Nurlaeli, I., & Faridhun, U. Z. (2023). Development of Classical Fiqh towards Contemporary: Relevance of Thought of Islamic Figures and Operational Transformation of Fiqh Products. Santri: Journal of Pesantren and Fiqh Sosial, 4(1), 1-20. https://doi.org/https://doi.org/10.35878/santri.v4i1.692
Section
Articles
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