Model Pengembangan Ilmu Ekonomi Islam
Abstract
Economics as a science that deals with human behavior, will always develop according to the will of man himself. Thus, the need for establishing economic law that is following sharia and the real world that humans need, demands the need for continuous ijtihad. Considering that there have been considerable changes in the way people live after the industrial revolution, technological developments, and international material relations, a big world looks like a small country. Something that used to be normal, but recently turned a hundred and eighty degrees into something different. So this needs ijtihad. This research is qualitative research that describes the results of research in the form of a model for the development of Islamic Economics as a form of the researcher's contribution to the development of Islamic economics.According to Qardawi, two fields need ijtihad in recent times, namely finance and economics, and medicine. Because these two fields intersect directly in human life. In the development of Islamic economics, it is necessary to have a different model from the development model of economics in general.
References
Anwar, M. (1988). “Islamic Economic Methodology” in A.R. Moten and B. Shasi (eds.) Nature and Methodology of Islamic Economics, Nigeria: Bayero University
Bakar, O. (1993). Classification of Knowladge in Islam : A Study in Islamic Philosophies of Science, Kuala Lumpur: Institute for Policy Research
Chapra, M. U. (1995) Towards a Just Monetary System, London: The Islamic Foundation
Chapra, M. U. (2001). Masa Depan Ilmu Ekonomi : Sebuah Tinjauan Islam, Gema Insani Press dan Tazkia Cendekia
Elias A. E. (1976) Elias Modern Dictionary Arabic-English, 11th Edition. Edward Elias, Cairo
Friedman, M. (1953) “The Methodology of Positive Economics”, in Essays in Positive Economics, Chicago: University of Chicago Pressm
Heilbroner, R.L. and Thurow, L.C. (1983). The Economic Problem, Prentice Hall, New York, 7th Edition
Khaduri, A. M. Islamic Legal Philosophy, Karachi: Islamic Research Institute
Khan, M. F, Theory of Consumer Behaviour in Islam” in S. Thahir, A. Ghazali and S. Omar (eds), Reading in Microeconomics: An Islamic Perspective. Kuala Lumpur: Longman
Khan, M. A. (1992), “Methodology of Islamic Economics”, in. A.R. Moten and B. Shasi (eds.) Lectures on Islamic Economics, Jeddah: Islamic Research and Training Institute and Islamic Development Bank
Metawally, M. “A Behavioural Model of aan Islamic Firm”. in S. Thahir, A. Ghazali and S. Omar (eds), Reading in Microeconomics: An Islamic Perspective. Kuala Lumpur: Longman
Moten, A. R., and Shasi, B. (eds.). (1988) Nature and Methodology of Islamic Economics, Nigeria: Bayero University
Muhadjir, N. (2000). Penelitian Kualitatif, Yogyakarta: Rake Sarasin
Naqvi, S. N. H. (1981). Ethics and Economics: An Islamic Sysnthesis, , Leicester Islamic Foundation.
Nata, A. (2001). Metodologi Studi Islam, Jakarta: PT. Raja Grafindo Persada.
Qardawi, Y. (2020) Ijtihad Kontemporer: Kode Etik dan Berbagai Penyimpangan, (terjemahan: Abu Barzani), Surabaya: Risalah Gusti
Rosly, S. A. (1995). “Economic Principles in Islam: Some Methodological Issues”, Journal of Islamic Economics, International Islamic University Malaysia, 1(1)
Samuelson, P. (1947). Foundations of Economic Analysis, New York: McGraw-Hill
Simanjutak, B. A., and Sosrodihardjo, S. (2009), Metode Penelitian Social; Edisi Revisi, Jakarta: Yayasan Pustaka Obor Indonesia.
Solihin, K. (2020). Analisis Kebijakan Sertifikasi Produk Halal Dalam Perspektif Perlindungan Kemaslahatan Umat, Islamic Review : Jurnal Riset dan Kajian Keislaman, IX(1)
Zarqa, M. A. (1992), “Methodology of Islamic Economics”. In Ausaf Ahmad and K.R. Awam (eds) in. A.R. Moten and B. Shasi (eds.) Lectures on Islamic Economics, Jeddah: Islamic Research and Training Institute and Islamic Development Bank

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.